|Mithra sacrificing a bull|
Mithra and Christ
Over the centuries—in fact, from the earliest Christian times—Mithraism has been compared to Christianity, revealing numerous similarities between the two faiths' doctrines and traditions, including as concerns stories of their respective godmen. In developing this analysis, it should be kept in mind that elements from Roman, Armenian and Persian Mithraism are utilized, not as a whole ideology but as separate items that may have affected the creation of Christianity, whether directly through the mechanism of Mithraism or through another Pagan source within the Roman Empire and beyond. The evidence points to these motifs and elements being adopted into Christianity not as a whole from one source but singularly from many sources, including Mithraism.
"The evidence points to these motifs and elements being adopted into Christianity..."
Thus, the following list represents not a solidified mythos or narrative of one particular Mithra or form of the god as developed in one particular culture and era but, rather, a combination of them all for ease of reference as to any possible influences upon Christianity under the name of Mitra/Mithra/Mithras.
Mithra has the following in common with the Jesus character:
Mithra was born on December 25th of the virgin Anahita.
The babe was wrapped in swaddling clothes, placed in a manger and attended by shepherds.
He was considered a great traveling teacher and master.
He had 12 companions or "disciples."
He performed miracles.
As the "great bull of the Sun," Mithra sacrificed himself for world peace.
Mithra ascending to heaven in his solar cart, with sun symbol He ascended to heaven.
Mithra was viewed as the Good Shepherd, the "Way, the Truth and the Light," the Redeemer, the Savior, the Messiah.
Mithra is omniscient, as he "hears all, sees all, knows all: none can deceive him."
He was identified with both the Lion and the Lamb.
His sacred day was Sunday, "the Lord's Day," hundreds of years before the appearance of Christ.
His religion had a eucharist or "Lord's Supper."
Mithra "sets his marks on the foreheads of his soldiers."
Mithraism emphasized baptism.
December 25th Birthday
The similarities between Mithraism and Christianity have included their chapels, the term "father" for priest, celibacy and, it is notoriously claimed, the December 25th birthdate. Over the centuries, apologists contending that Mithraism copied Christianity nevertheless have asserted that the December 25th birthdate was taken from Mithraism. As Sir Arthur Weigall says:
December 25th was really the date, not of the birth of Jesus, but of the sun-god Mithra. Horus, son of Isis, however, was in very early times identified with Ra, the Egyptian sun-god, and hence with Mithra...
Mithra's birthday on December 25th has been so widely claimed that the Catholic Encyclopedia ("Mithraism") remarks: "The 25 December was observed as his birthday, the natalis invicti, the rebirth of the winter-sun, unconquered by the rigours of the season."
Yet this contention of Mithra's birthday on December 25th or the winter solstice is disputed because there is no hard archaeological or literary evidence of the Roman Mithras specifically being named as having been born at that time. Says Dr. Alvar:
There is no evidence of any kind, not even a hint, from within the cult that this, or any other winter day, was important in the Mithraic calendar. (Alvar, 410)
In analyzing the evidence, we must keep in mind all the destruction that has taken place over the past 2,000 years—including that of many Mithraic remains and texts—as well as the fact that several of these germane parallels constituted mysteries that may or may not have been recorded in the first place or the meanings of which have been obscured.
Christ as Helios or Sol Invictus in his solar chariot; 3rd century AD/CE; Mausoleum, St. Peter's, Rome The claim about the Roman Mithras's birth on "Christmas" is evidently based on the Calendar of Filocalus or Philocalian Calendar (c. 354 AD/CE), which mentions that December 25th represents the "Birthday of the Unconquered," understood to refer to the sun and taken to indicate Mithras as Sol Invictus. Whether it represents Mithras's birthday specifically or "merely" that of Emperor Aurelian's Sol Invictus, with whom Mithras has been identified, the Calendar also lists the day—the winter solstice birth of the sun—as that of natus Christus in Betleem Iudeae: "Birth of Christ in Bethlehem Judea."
Moreover, it would seem that there is more to this story, as Aurelian was the first to institute officially the winter solstice as the birthday of Sol Invictus (Dies Natalis Solis Invicti) in 274 AD/CE. (Halsberghe, 158) It is contended that Aurelian's move was in response to Mithras's popularity. (Restaud, 4) One would thus wonder why the emperor would be so motivated if Mithras had nothing whatsoever to do with the sun god's traditional birthday—a disconnect that would be unusual for any solar deity.
Regardless of whether or not the artifacts of the Roman Mithras's votaries reflect the attribution of the sun god's birthday to him specifically, many in the empire did identify the mysteries icon and Sol Invictus as one, evidenced by the inscriptions of "Sol Invictus Mithras" and the many images of Mithras and the sun together, representing two sides of the same coin or each other's alter ego. Hence, the placement of Mithras's birth on this feast day of the sun is understandable and, despite the lack of concrete evidence at this date, quite plausibly was recognized in this manner in antiquity in the Roman Empire.
"The Mithraists believed that this night is the night of the birth of Mithra, Persian god of light and truth."
The same may be said as concerns another Persian or Zoroastrian winter celebration called "Yalda," which is the festival of the Longest Night of the Year, taking place on December 20th or the day before the solstice:
Yalda has a history as long as the Mithraism religion. The Mithraists believed that this night is the night of the birth of Mithra, Persian god of light and truth. At the morning of the longest night of the year the Mithra is born from a virgin mother....
In Zoroastrian tradition, the winter solstice with the longest night of the year was an auspicious day, and included customs intended to protect people from misfortune.... The Eve of the Yalda has great significance in the Iranian calendar. It is the eve of the birth of Mithra, the Sun God, who symbolized light, goodness and strength on earth. Shab-e Yalda is a time of joy.
Yalda is a Syriac word meaning birth. Mithra-worshippers used the term "yalda" specifically with reference to the birth of Mithra. As the longest night of the year, the Eve of Yalda (Shab-e Yalda) is also a turning point, after which the days grow longer. In ancient times it symbolized the triumph of the Sun God over the powers of darkness. ("Yalda," Wikipedia)
It is likely that this festival does indeed derive from remote antiquity, and it is evident that the ancient Persians were well aware of the winter solstice and its meaning as found in numerous other cultures: To wit, the annual "rebirth," "renewal" or "resurrection" of the sun.
"'Christmas' is the birth not of the 'son of God' but of the sun."
In the end the effect is the same: "Christmas" is the birth not of the "son of God" but of the sun. Indeed, there is much evidence—including many ancient monumental alignments—to demonstrate that this highly noticeable and cherished event of the winter solstice was celebrated beginning hundreds to thousands of years before the common era in numerous parts of the world. The observation was thus provably taken over by Christianity, not as biblical doctrine but as a later tradition in order to compete with the Pagan cults, a move we contend occurred with numerous other "Christian" motifs, including many that are in the New Testament.
Mithra the 'Rock-Born'
Mithra's genesis out of a rock, analogous to the birth in caves of a number of gods—including Jesus in the apocryphal, non-canonical texts— was followed by his adoration by shepherds, another motif that found its way into the later Christianity. Regarding the birth in caves likewise common to pre-Christian gods, and present in the early legends of Jesus, Weigall relates (50):
...the cave shown at Bethlehem as the birthplace of Jesus was actually a rock shrine in which the god Tammuz or Adonis was worshipped, as the early Christian father Jerome tells us; and its adoption as the scene of the birth of our Lord was one of those frequent instances of the taking over by Christians of a pagan sacred site. The propriety of this appropriation was increased by the fact that the worship of a god in a cave was commonplace in paganism: Apollo, Cybele, Demeter, Herakles, Hermes, Mithra and Poseidon were all adored in caves; Hermes, the Greek Logos, being actually born of Maia in a cave, and Mithra being "rock-born."
Mithra, born from a rock holding a dagger and a torchAs the "rock-born," Mithras was called "Theos ek Petras," or the "God from the Rock." As Weigall also relates:
Indeed, it may be that the reason of the Vatican hill at Rome being regarded as sacred to Peter, the Christian "Rock," was that it was already sacred to Mithra, for Mithraic remains have been found there.
Mithras was "the rock," or Peter, and was also "double-faced," like Janus the keyholder, likewise a prototype for the "apostle" Peter. Hence, when Jesus is made to say (in the apparent interpolation at Matthew 16:12) that the keys of the kingdom of heaven are given to "Peter" and that the Church is to be built upon "Peter," as a representative of Rome, he is usurping the authority of Mithraism, which was precisely headquartered on what became Vatican Hill.
"Mithraic remains on Vatican Hill are found underneath the later Christian edifices, which proves the Mithra cult was there first."
By the time the Christian hierarchy prevailed in Rome, Mithra had already been a popular cult, with pope, bishops, etc., and its doctrines were well established and widespread, reflecting a certain antiquity. Mithraic remains on Vatican Hill are found underneath the later Christian edifices, a fact that proves the Mithra cult was there first. In fact, while Mithraic ruins are abundant throughout the Roman Empire, beginning in the late first century AD/CE, "The earliest church remains, found in Dura-Europos, date only from around 230 CE."
|Mithra remains underneath the Vatican (Vatican Hill) - Mithra was before Christianity|
Priority: Mithraism or Christianity?
It is obvious from the remarks of the Church fathers and from the literary and archaeological record that Mithraism in some form preceded Christianity by centuries. The fact is that there is no Christian archaeological evidence earlier than the earliest Roman Mithraic archaeological evidence and that the preponderance of evidence points to Christianity being formulated during the second century, not based on a "historical" personage of the early first century. As one important example, the canonical gospels as we have them do not show up clearly in the literary record until the end of the second century.
Mithra's pre-Christian roots are attested in the Vedic and Avestan texts, as well as by historians such as Herodotus (1.131) and Xenophon (Cyrop. viii. 5, 53 and c. iv. 24), among others. Nor is it likely that the Roman Mithras is not essentially the same as the Indian sun god Mitra and the Persian, Armenian and Phrygian Mithra in his major attributes, as well as some of his most pertinent rites.
Moreover, it is erroneously asserted that because Mithraism was a "mystery cult" it did not leave any written record. In reality, much evidence of Mithra worship has been destroyed, including not only monuments, iconography and other artifacts, but also numerous books by ancient authors. The existence of written evidence is indicated by the Egyptian cloth "manuscript" from the first century BCE called, "Mummy Funerary Inscription of the Priest of Mithras, Ornouphios, Son fo Artemis" or MS 247.
Egyptian Mithra inscription on cloth; 1st century BCE; The Schøyen Collection, www.schoyencollection.com/religionsExtinct2.html
As previously noted, two of the ancient writers on Mithraism are Pallas, and Eubulus, the latter of whom, according to Jerome (Against Jovinianus, 2.14; Schaff 397), "wrote the history of Mithras in many volumes." Discussing Eubulus and Pallas, Porphyry too related that there were "several elaborate treatises setting forth the religion of Mithra." The writings of the early Church fathers themselves provide much evidence as to what Mithraism was all about, as do the archaeological artifacts stretching from India to Scotland.
These many written volumes doubtlessly contained much interesting information that was damaging to Christianity, such as the important correspondences between the "lives" of Mithra and Jesus, as well as identical symbols such as the cross, and rites such as baptism and the eucharist. In fact, Mithraism was so similar to Christianity that it gave fits to the early Church fathers, as it does to this day to apologists, who attempt both to deny the similarities and yet to claim that these (non-existent) correspondences were plagiarized by Mithraism from Christianity.
"Regardless of attempts to make Mithraism the plagiarist of Christianity, the fact will remain that Mithraism was first."
Nevertheless, the god Mithra was revered for centuries prior to the Christian era, and the germane elements of Mithraism are known to have preceded Christianity by hundreds to thousands of years. Thus, regardless of attempts to make Mithraism the plagiarist of Christianity, the fact will remain that Mithraism was first, well established in the West a thousand years before Christianity had any significant influence.
"I Give you a Seed of Truth, nurture it and Grow!" - Dr. Gale Candice
In Love and Light,
Dr. Gale Candice Revilla
(Candice ~ Enchantress)